夜色人生

简介：故事发生在第一次世界大战前后，著名的英国作家Lewis，一位已年近四十的男人，带着一点阴沉的优雅。和妻子出现巨大矛盾后在1909年来到印度洋的波旁岛(Bourbon Island)放空，遇到了年轻善良且光彩夺目的女主角罗森Rosenn，这段经典美好的邂逅在明亮与欢乐中不断发展变化，在这段刻骨铭心的爱恋中，睿智健谈的Lewis却因为这段亲密关系表现出了另一种姿态“高尚的卑鄙小人”……这是一场爱与怜悯的角力

简介：

The life of a disciplined high school athlete begins to unravel when his queer identity competes against the idea of who he was supposed to be.

简介：A biopic of 1970s record producer Neil Bogart, co-founder of Casablanca Records.

简介：

《承诺》改编自真实故事，是一个幽闭、惊险、紧张的故事，讲述了玛雅和她对已故姐姐的承诺：她会照顾她 15 岁的侄子马蒂亚斯。然而，自从母亲去世后，马蒂亚斯就变得桀骜不驯，与坏人为伍。当马蒂亚斯被一个残忍的团伙绑架，他们敲诈他并威胁要杀死他时，玛雅想尽一切办法救他。但由于她被困在离他们家几小时车程远的车里，她很难提供帮助。随着事态升级到极端，玛雅必须克服内心的恐惧，竭尽全力去拯救马蒂亚斯。—艾达·斯托姆

简介：山西太行山麓寨影沟大队，富农出身的赵有才自从当了大队会计以后，表面上很积极，背后却干着不可告人的勾当，队里一直怀疑他盗窃队里的小麦，但一直没有抓住证据。群众有意见，在大队的黑板报用打油诗批评他：“当会计，有意义，坐在屋里不下地，打打算盘拿拿笔，现成粮食送家里，说是干部算干部，说是懒汉也可以。”赵有才看了十分生气，找到党支部书记周老实诉苦，周书记对赵的假相早有戒备，对其进行了严厉的批评。赵心里不服气把账本交给周书记，甩手而去。正巧接替赵有才工作的姜喜喜来到大队部，使赵有才为之一震。姜喜喜是赵有才的姐夫，原来是田家川大队社员，抗日战争时期在八路军当过炊事员，立场坚定，爱憎分明。他来到寨影沟大队后，赵有才一方面认为姜与自己是亲戚关系，一方面认为姜的文化水平低，所以觉得自己的问题根本不可能暴露。姜和赵虽是亲戚关系，但姜不循私情，担任会计以后全心全意为社员服务，一边学文化，一边调查赵的问题。一次，队里的落后社员刘铁嘴，在用大称买小称卖做投机生意时被揭露。姜从刘使用的称砣上发现了问题，对刘进行了严肃的批评教育，并且讲述了解放前刘铁嘴从小没爹没娘，刘的爷爷为了把刘铁嘴拉扯大受了很多苦。后来因为欠了赵有才他爹五十吊钱还不上，赵家就硬把刘家的二亩地霸占去了，最后刘的爷爷落得挨门挨户要饭吃。共产党来到太行山后，他们才过上好日子。解放战争中刘的爷爷为了支援前线抬担架、送军粮，在一次战斗中不幸牺牲。事实使刘铁嘴受到深刻的教育，他决心改正自己的错误，并向大队坦白交待自己受赵有才的唆使，做危害集体的事情。在群众大会上，刘铁嘴和群众公开揭发了赵有才盗窃队里小麦，给干部栽赃，借此煽动群众中少数思想落后的人，闹着要分队并将果树分棵到户，企图把老支书周老实赶下台的阴谋。最后，赵有才在铁的事实面前不得不低头认罪。

简介：

　　常家壁是个泥塑民间的艺人，他的先祖常青山，曾在乾隆盛世时受到乾隆皇帝的赏识，被御封"泥人常"，并被宣进宫里专门为皇上、娘娘捏泥人，供他们玩赏享乐。但常青山不甘为笼中之鸟，一心想回到民间去。终于，他从皇宫里逃了出来。从此，常家世代流落异乡，受尽了煎熬。到了常家壁这一代，已是民国二年，常家壁从外地回到北京，和妹妹常家玉一起摆了个泥人摊，一方面捏自己的泥人，也给人家看人捏象，以此糊口为生。地痞流氓三横王让常家壁为他捏象，捏好以后，他又嫌自己的形象太丑，硬说不象，大打出手，砸了泥人摊，还把常家壁抓进了监狱。赵沧海是本街的大财主，继承了先祖赵二的祖业，开了一家经营收藏古玩字画的"藏珍斋"。他的伙计杨进宝，有一身好武艺，好打抱不平，他求掌柜的出面救人。赵沧海为包销家壁的泥人，请警长出面，贿赂以银钱，救出常家壁，把三横王投入狱中。家壁出狱后，对救命恩人感激涕零，赵沧海让他住进自己的闲房，为赵捏泥人"藏珍斋"生意兴隆，赵沧海发了大财。常家玉与杨进宝建立了感情，默默地相爱着。与常家世交的柳真人后代柳先生，以相面算卦为生。一天他告诉家壁，美洲华侨治公堂要请家壁参加巴拿马赛会。但赵沧海不允，他还常把家壁捏的泥人，盖上伪造的常青山的印，造假古董，以获取暴利。家壁看清了赵沧海的真面目后，决心摆脱他，准备自己开业，自捏自卖。赵沧海为控制常家壁，派人与早已沦为土匪的三横王联系，将常妻翠花绑票。常家壁凑齐一千元，请柳先生去赎人，却只能赎回翠花在山上生下的男孩，翠花跳崖殉节。常家兄妹悲痛万分，为免遭赵沧海的迫害，常家一家人只得背井离乡远走他方。杨进宝杀死了前来追杀常家人的赵沧海，也远离家乡，追寻常家兄妹而去。五年以后，他终于与常家兄妹相逢。此时常家壁已年老多病，他鼓励妹妹，继续捏泥人，把常家的泥塑技艺传下去。

简介：

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

简介：

　　Synopsis
　　In the Allegory of the Cave, Plato ponders: what would happen if one of the prisoners managed to free themselves from their chains and escape from the cave? What if that prisoner were Jay, a little 7-year-old boy?
　　Director’s statement
　　What lies behind the daily movement of a city? Last winter, we met in Paris and began discussing the Allegory of the Cave, as told in Plato’s Republic. The myth imagines humanity living in chains, facing the back of a cave, and watching shadows move on the walls, thinking it is reality. We both work with images, which certainly can be illusions, but can also become instruments of struggle and liberation of thought. So, from this discussion, we decided to create a short film. We had a few fixed ideas—the cave, the dance, the city bustling around us—and one question: what would happen if we all managed to turn together towards the exit of the cave? Perhaps it is not enough to assert that images are illusions as long as the chains that bind us are real.

简介：

爱逞强的单亲妈妈王铁梅（宋佳 饰）带小孩王茉莉（曾慕梅 饰）搬到新家，结识了所谓清醒恋爱脑的邻居小叶（钟楚曦 饰）。两位性格迥异的女性，一个坚强，一个柔软，一个擅长给人当妈，一个擅长随时撒谎。面对旧创伤和新挑战，她们彼此温暖互相慰藉。 　　而围绕王铁梅的两个男人，前夫（赵又廷 饰）不时“添乱”，女儿的鼓手老师（章宇 饰）似乎充满新的可能。作为已经觉醒的女人们和学习过性别议题的男人们，会遇到什么新问题？会如何看待自己和世界？

简介：

探讨Disney+漫威电影宇宙系列的过去、现在和未来。

简介：

　　鲁斯（菲丽希缇·琼斯 Felicity Jones 饰）渴望成为一名律师，并且凭借着自己的努力考上了哈佛大学的法学院。在法学院里，鲁斯因为身为女性而遭到了来自各方面的歧视和压力，只有他的丈夫马丁（艾米·汉莫 Armie Hammer 饰）坚定的支持着妻子的选择，因为他明白，鲁斯充满了天赋和正义感。
　　马丁被查出患上了癌症，病愈之后，他带着孩子们前往纽约工作。为了能够和自己的家人们生活在一起，鲁斯向学校提出希望能够转去哥伦比亚大学完成学业，却被拒绝了。之后，鲁斯离开了哈佛，成为了罗格斯大学的法学教授，可即便她是这样的优秀，依然没有律师行肯聘用她，只因为她是一个女人。

简介：

　　三十二岁的佩图尼亚身材微胖、相貌平平，空有一张历史文凭却毫无工作经验，面试再度失利还被男主管狠狠羞辱。在返家路上，佩图尼亚遇上男士限定的年度主显节“泳渡夺十字”大赛，抢到十字架的人将获得一整年的好运。神父在吟唱时失手提早开赛，上百位教徒壮丁争相跃入冰冷河水，万念具灰的她也不假思索地跳河奋游，竟破天荒抢得头筹。男性群起愤慨、神父大喊亵渎，一切随着网路影片疯传越演越烈，警方、记者、家人、朋友全都作对，这场前所未见的闹剧该如何解决？
　　启发自马其顿的真实事件，导演以强烈的影像，幽默讽刺的口吻，透过精准的女性特写，大胆批判马其顿的性别不平等，冲撞保守的宗教戒律，更呈现出司法和媒体的种种乱象。特立独行的佩图尼亚，仿佛是上帝派来考验那些陷入疯狂的世人，缩影了整个荒谬社会，成为一则当代警世寓言。