扶贫记

The direction of The Sleeping Tiger was credited to Victor Hanbury, but this was actually a pseudonym for the blacklisted Joseph Losey, whose first British film this was. Alexander Knox stars as psychiatrist Clive Esmond, who believes that he can stem the criminal tendencies of young fugitive from justice Frank Clements (Dirk Bogarde). To this end, Esmond hides Clements in his own home. At first hostile towards the handsome crook, Esmond's wife Glenda (Alexis Smith) gradually warms up to her house guest, and before long she and Clements are casting lustful glances at one another. She intends to run off with Clements and make a new life for herself, when suddenly he decides that he actually wants to reform. If nothing else, The Sleeping Tiger is a fascinating precursor to the sexual tensions prevalent in Losey's later Harold Pinter adaptations. ~ Hal Erickson, Rovi

　　Javi, a young rent boy living in Madrid, comes to a sauna club looking for a job. But soon he'll find out a place full of secrets, the biggest of them being a strange man who will fall in love with him: the Phantom of the Sauna.

　　内勒（莱昂纳多·斯巴拉格利亚 Leonardo Sbaraglia 饰）和安吉尔（爱德华多·诺列加 Eduardo Noriega 饰）是一对被称为“双胞胎”的暴力匪徒，形影不离的他们实际上是同性恋人的关系。两人相识于一个同性恋出没的公共厕所，内勒把无家可归的安吉尔带回家，自此二人同居，一起生活，一起作案。安吉尔患有严重的幻听，时时听到聒噪的声音，受这些声音的支配，安吉尔开始拒绝内勒的触碰。隔阂渐渐在二人之间产生，内勒知道，只要他们再合作干一桩大案，就能重新找回“双胞胎”的感觉。他们参与了一桩由一名政府官员策划的抢劫案，两人以及同伙一起打劫了银行的运钞车。抢劫过程并不顺利，安吉尔中枪，内勒把警察都杀死了，他们犯下了惊天大案。为了逃避追捕，他们带着抢来的钱，展开了逃亡之旅。
　　本片改编自1965年发生在阿根廷的真实犯罪事件。

影片主要讲述了谈虎和采薇这对龙凤大盗，摇身一变成了警察，两人办案作风完全是用贼的思维抓贼，多有争议。局长把眼前一桩名画盗窃案当做条件，谁先把偷画的人绳之以法，谁就留下的故事。

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　Slam，大致可以翻译成“诗喃”，对大多数人来说或许是一个陌生的名词。这是一场艺术运动，起源于1986年，美国诗人Marc Smith希望能让诗从精英主义的高阁走下来，让诗歌的阅读更普及并且更加有趣，诗喃由此诞生。诗喃创作者不需要考虑统一的格律，只需要根据自己对生活的观察和感悟用他们喜欢的文字和风格表达出来，这一种超越，让诗喃本身承载着自由、开放、平等、分享的意味。
　　如何进入这个自由狂放又诗意的世界？导演Marc Levin在《Slam》这部作品中，从黑人街头文化、帮派文化、说唱文化（注：诗喃不是说唱，而是比说唱更自由的形式），进行切入，讲述了一个通过自我思考和自由表达，最终达至自我发现、自我救赎的故事。通过镜头，我们将与男主人公一起，走过黑人街区、监狱、城市街头、诗喃大会，在命运面前求索，一步步走近生活与内心的真实，并以此为源，化为蓬勃而真挚的诗喃。
　　诗喃的表演形式非常纯粹，没有服饰、没有布景、没有音乐，整个过程仅靠诗喃者的声音与肢体语言进行表达。舞台、诗喃者、观众三个元素即构成了这个简单、自由、原生的场域，乃至于，当诗喃的精神深入骨髓，连日常的对话，都可以化律动的诗喃，绽放出语言美妙的流动性。而随着影片的深入，相信你会在最后的演绎中，感受到诗喃者的自我挖掘诚挚脆弱如赤裸婴儿，诗喃者的情感澎湃汹涌野生如荒岛巨浪。那是简单如一、一即是全的彻底的生命表达。

　　萨米以为终于找到了属于自己的生活，但没想到村庄突然被一堵不祥的围墙包围。他被迫处理自己的身份和国家归属问题。一部内外交困的悲喜剧：一个人在其内心筑起一道墙，而当另一堵更真实的墙在他出生的村庄外建造起来时，他内心的这堵墙开始瓦解……

　　盖伊（法利·格兰杰 Farley Granger 饰）拥有一段并不幸福的婚姻，他的妻子乔伊斯（凯茜·罗杰斯 Kasey Rogers 饰）是一个水性杨花的浪女，盖伊对妻子的不忠恨之入骨。布鲁诺（罗伯特·沃克 Robert Walker 饰）常年受到专横的父亲安东尼先生（乔纳森·哈勒 Jonathan Hale 饰）的压制，忍无可忍的他逐渐起了杀心。就是这样的两个倒霉男人，他们在一列火车上相遇了。
　　互诉衷肠之后，布鲁诺提出了交换杀人的建议，企图给警方造成无动机的假象。盖伊以为布鲁诺只是开玩笑呢，不置可否，哪知道没过几天，乔伊斯竟然真的死于非命。布鲁诺完成了他的承诺，下面轮到盖伊了。

　　四十年代未，国统区北平。我地下党“红松组”负责人陶干（浦克 饰）接到上级密电，要他搞到军统特务邹至甫（李林 饰）带来的重要情报。邹来平后，即展开全城大搜捕，我不少地下工作者被抓。陶干以做黄金买卖来到敌副参谋长宋欣（张巨光 纬）家接近邹至甫，狡猾的邹躲开了，他们正密谋搜查我密秘电台，用假情报混淆我方视线。艾永伯（陈汝斌 饰）知道制定军事计划的不是自己人后，施巧计换成了自己，但不久遭怀疑。邹至甫为了破坏我地下组织，经常将计就计散播假情报，引我方人员上钩，道高一尺，魔高一丈，我地下工作者在浩如烟海的迷阵中始中保持清醒的头脑，不断把最准确的情报发往上级......

　　古墓惊魂（Confession of a grave robber），由导演东涛，演员祝延平、萨仁高娃等导演。影片讲述了荒漠草原上，一支考古队正在为寻找一座被盗的匈奴墓而工作。在山谷中发现一座古墓，以为找到了匈奴古墓，继而与盗墓贼之间斗智斗勇的故事。由演员祝延平，萨仁高娃，李宏伟，东涛，孟新，关瑛，楚伦布和，巴雅尔等共同演绎。
　　故事简介：荒漠草原上，一支考古队正在为寻找一座被盗的匈奴墓而工作。两名考古研究生--莎茹娜和德力格尔也参加了寻墓工作。一天，德力格尔和莎茹娜得知在山谷中又发现一座古墓，以为找到了匈奴古墓，十分高兴。考古队长乌云巴图却断然否定了这一说法。德力格尔不懈地询问，乌云巴图欲言又止，继而大发雷霆。文物出土后，莎茹娜自愿去公社报信。一直在追求莎茹娜的德力格尔随她一同前往。途中，莎茹娜告诉德力格尔，10年前她在此地当知青时，在荒原上遇到一只饿狼。一个手戴铜指爪的男人搭救了她，那男人的腿却被狼抓伤。以后，莎茹娜再未见过那个人。乌云巴图为了文物的安全，阻止莎茹娜用骆驼运文物，改用汽车，使等候在沙漠中的盗墓集团--秃头一伙扑了空，莎茹娜不了解乌云巴图的用意，对他一再表现出来的冷漠和粗暴作风十分不满。乌云巴图过去曾做过盗墓人，并与秃头一伙有过瓜葛。后来他隐瞒了这段历史，怀着赎罪的心情，全身心为国家寻找古墓。对此，秃头一伙耿耿于怀，一直在暗中破坏，多次假扮放马人向考古队员们暗示乌云巴图的过去，挑拨离间。经过一段时间的接触，德力格尔发现曾在危难中帮助过自己的人就是乌云巴图。莎茹娜也通过乌云巴图带在身边的铜指爪和他腿上的伤疤，证实了乌云巴图就是自己的救命恩人。从此，莎茹娜改变了对乌云巴图的态度，这种改变引起了德力格尔的嫉妒，他想去告发乌云巴图的盗墓历史，受到了莎茹娜的斥责。莎茹娜热情地帮助乌云巴图放下思想包袱，与秃头一伙进行斗争。乌云巴图对莎茹娜由感激而萌发了爱意。一天深夜，秃头一伙来盗窃文物，德力格尔为保护文物英勇牺牲。他的行为震撼了乌云巴图和莎茹娜的心，莎茹娜对德力格尔的爱情苏醒了；乌云巴图亦看到了德力格尔赤诚的心灵。他们决心更加坚定地同盗墓集团进行斗争，为挽救祖国珍贵的文化遗产，继续寻找匈奴古墓。