美狄亚

终生从事纪录片制作的经历让屡获殊荣的电影制作人克斯汀·约翰逊相信真实的力量。但现在，她已经准备好使用书中所有逃避现实的电影制作技巧，用一种创造性和幻想的方式记录她 86 岁精神科医生父亲的死亡，同时希望电影可以帮助她扭转时间，笑对痛苦，让她的父亲永生。《迪克·约翰逊的去世》是一封 女儿写给父亲的情书，书中充满了黑色幽默和疯狂想象力，创造性地将事实与虚构元素融合在一起，以此探索电影如何为我们提供解决生活深层问题的工具。《迪克·约翰逊的去世》由克斯汀·约翰逊（《持摄像机的人》）拍摄、制作和执导，凯蒂·舍维尼和玛丽莲·内斯担任制片人，莫琳·A·瑞安担任联合制片人，梅根·埃里森担任监制。

　　在农贸市场卖蔬菜的王静华做生意热心诚信，她生活的全部希望都在十五岁的儿子夏小宇身上。夏小宇热爱音乐，和几个同学共同组建了一支少年乐队，这在王静华眼里就是不务正业，母子俩因此产生了矛盾和隔阂，就在此时，一场突如其来的灾难降临到这个家庭。

罗生门，日本京都的正南门。云游和尚、砍柴人和乞丐在城门底下避雨，三人闲聊，话题开始，故事的序幕拉开：一个武士和他妻子路过荒山，遭遇了不测。妻子被侮辱，而武士惨遭杀害。惨案如何酿成？凶手、妻子、借武士亡魂来做证的女巫，都各有说法。 真相只得一个，但是各人提供证词的目的却各有不同。为了美化自己的道德，减轻自己的罪恶，掩饰自己的过失，人人都开始叙述一个美化自己的故事版本。荒山上的惨案，成了一团拨不开看不清的迷雾。 谈论完毕，雨过天晴。砍柴人在罗生门旁发现一个哭泣的弃婴。他决定收养下来，抱着婴孩往夕阳深处走去。

《承诺》改编自真实故事，是一个幽闭、惊险、紧张的故事，讲述了玛雅和她对已故姐姐的承诺：她会照顾她 15 岁的侄子马蒂亚斯。然而，自从母亲去世后，马蒂亚斯就变得桀骜不驯，与坏人为伍。当马蒂亚斯被一个残忍的团伙绑架，他们敲诈他并威胁要杀死他时，玛雅想尽一切办法救他。但由于她被困在离他们家几小时车程远的车里，她很难提供帮助。随着事态升级到极端，玛雅必须克服内心的恐惧，竭尽全力去拯救马蒂亚斯。—艾达·斯托姆

　　影片根据加拿大作家Jane Rule创作的小说“Desert of the Heart”改编而成，背景设置于美国许多地方不允许离婚的1950年代。主人公之一是35岁的英文教授薇薇安，她为了离婚来到法律相对宽容的内华达州雷诺市，暂住在一间农场为离婚官司和流程做准备。严肃的薇薇安因此结识了农场主弗兰西丝的继女凯伊，凯伊比她年轻10岁，平时在赌场打工，是一个对取向不做掩饰的活泼女性。尽管薇薇安意识到自己被凯伊所吸引，她还是对开始这段关系有所顾虑，不确定自己是否做好了和同性在一起的准备。与此同时，被继母弗兰西丝依赖着的凯伊则意识到：薇薇安就是她等待已久的命中注定之人。1985年，成本仅35万美元的《爱的甘露》正式公映，成为了第一部大规模公映的女同爱情长片，它的美好、幽默和对女性情欲的坦荡表达不仅征服了无数观众的心，也让很多人意识到两个女性的爱是可能的，而且并不总以悲剧结尾。这部叫好又叫座的先锋作为日后涌现的更多女同作品铺平了道路。

　　宁静的原始森林，熊妈妈正带着自己的孩子约克寻找蜂蜜。正当母子享受这顿美餐时，灾难不期而至。熊妈妈被一块巨石砸死，约克伤心备至，不得已踏上了独自生存的艰险之路。它路遇被猎人伤害的成年灰熊，灰熊一心报复伤害它的人类，对待约克分外冷淡。但随着一段时间的相处，它和约克慢慢成为了好朋友。它们一路遭到猎人的追踪，也遇到了各种各样的险情，在这个危机重重的原始丛林中寻找属于自己的一片天地……
　　本片根据1885年发生在美国洛基山脉中人与熊之间的真实故事改编，并荣获1989年法国凯撒奖最佳导演奖、1990年Genesis奖最佳外语片奖、1990年年德国艺术院电影公会公会电影奖银奖最佳外语片、1988年法国电影学院奖。

　　蓬莱仙馆英勇少年赤松阴错阳差被师傅吕逸惩罚，离开松山云游四海。返乡途中赤松意外的发现了魔教阴谋而遭到该组织的迫害。魔教大肆扰民惑众、散播谣言，同时派出四大怪兽“风、火、雷、电”鱼肉百姓。赤松几经磨难联合刁蛮公主与大将军共同宣战魔教。三人协力最终铲除魔教，保护了家园，百姓得以安居乐业……

　　本片以长崎作为本片的拍摄背景。透过四个孩子的眼睛，记录了麻麻获旅居美国七十年的兄长邀请前往夏威夷，以圆兄妹团聚的美梦。然而麻麻的亡夫多年前被原子弹炸死，这事令麻麻梗梗于怀，迟迟未答应前往相聚，藉著美日混血的侄儿到访，一场缠绕四十多年的 仇恨，终于得到解结。全片清新怡人， 笑中有泪。

　　Young Pharaoh Ramses XIII clashes with Egypt's clergy over influence on the affairs of the state and its coffers.

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

11 岁的乔纳斯和妈妈与弟弟一起生活在德国。因为和妈妈吵架的原因，乔纳斯找了借口，独自登上火车前往斯洛伐克探望祖父。原本期待和祖父伯纳德一起过暑假，却发现自从祖父退休后，他的生活产生了变化。对乔纳斯来说，如何可以让祖父重归正常的生活以及和妈妈和好如初是个双重挑战。和所有小孩子一样， 乔纳斯不知不觉也在这个暑假中成长起来。