查尔斯三世

马丁（伊利亚?伍德 Elijah Wood 饰）为了追寻偶像逻辑数学家亚瑟（约翰?赫特 John Hurt 饰）的足迹，来到牛津大学深造。他发现，寄宿的房东伊格莱顿太太（安娜?玛西 Anna Massey 饰）仿佛跟亚瑟交往甚密，而她的养女贝丝（朱丽?考克斯 Julie Cox 饰）却总是故弄玄虚。后来，马丁结识了壁球伙伴洛娜（蕾欧诺?瓦特林 Leonor Watling 饰），两人堕入爱河…… 　　亚瑟演讲时，马丁作为唯一的提问者，引起了他的注意。后来，二人在房东家不期而遇，发现伊格莱顿太太被人谋杀。现场唯一的线索是一个圆圈。二人被警方带走协助调查。此后又有一些人离奇地死去，而且他们的死因似乎还暗含着某个数学定律……

　　他的工作离不开金钱、欲望与凶险，她则是富商的秘密情人，富商病危住院中，她却完全见不到爱人。当皮条客阿龙遇上艺廊经理乃文，孤独的两人搭上彼此，每一次激情都是对现实的逃避：阿龙有青梅竹马的金莎要照顾，乃文也得决定肚子里的孩子何去何从。这是夜都会的红男绿女愁语，拥有自我是奢谈，真情自然短缺。 莫允雯 、 范少勋 演出突破尺度， 温贞菱的奔放不羁更是抢戏亮点。

受产前抑郁困扰的法莎娜从雾雨车窗外望，瞥见丈夫贾拉身影进入高级公寓，怀疑他有外遇，贾拉却言之凿凿当天不在德黑兰。查探之下，竟发现另一对夫妇，相貌与他们雷同，俨如是彼此分身。对镜互照，看出自己的不足，也看出伴侣的缺陷，单纯的偶遇演变成纠结四角关系。掩映在暗黑光影下是希区柯克式悬疑惊栗，渗透于滂沱大雨中却是曼尼·夏希希对伊朗式婚姻、道德以至人性矛盾的深沉体悟；在神权政体下，人必须自我分裂甚至自我毁灭，方能让“我”活下去？

在花火咖啡厅，男主角被女主角的个性所吸引，通过咖啡店老板转交写有全市有特点的咖啡店地址的明信片，通过咖啡香气的、关于爱情的各个小故事，慢慢得到女主角的青睐而在一起后，但最终意外导致两人分开。

　　第一位一年內得到四大極地賽總冠軍的極地超級馬拉松選手：陳彥博，在如此艱困的環境下，是什麼動力驅使他向前？是什麼樣的夢想讓他克服重重困難、突破自我？歷經10年籌備、 2年半拍攝製作，製作團隊跟隨著陳彥博的腳步遠征世界各地。
　　台灣知名極地超馬選手陳彥博，2016年拿下四大極地世界總冠軍，也成為該賽事有史以來第一位在一年內拿下世界冠軍的亞洲選手。紀錄片「出發」完整記錄陳彥博十年來的熱血奮鬥冠軍之路。鏡頭跟隨陳彥博走遍沙漠、高山、雪地，並在半年內橫跨整個地球，連續前往北冰洋與南極洲，帶你親眼見證充滿血淚，卻依然勇往直前的超馬選手心路歷程。當中更有令人感動的溫暖親情、競技場中彼此扶持亦敵亦友的兄弟情誼！

　　唐大中十三年，民间涌现不少反昏君反腐官的组织，其中以打着“杀富济贫推翻朝廷”旗号的飞刀门的势力最大。飞刀门总部设在靠近都城长安的奉天县境内，为保长安安全，朝廷下令奉天县府将飞刀门成员悉数剿灭。
　　奉天县两大捕头刘捕头（刘德华）与金捕头（金城武）收到限期缉拿飞刀门新任帮主归案的命令。因怀疑牡丹坊的舞妓小妹（章子怡）是飞刀门前帮主的女儿，刘捕头设计将她拿下押入天牢，后又与金捕头再度设下圈套令金捕头化身义士将她救出，想骗取她的信任查出飞刀门的巢穴，但他不知的是，除了在公务上与金捕头和小妹打交道外，私情上也会与他们有番纠缠。

西佳敬（北野武饰）是一名警察，几年前女儿不幸死去，现在妻子（岸本加世子饰）患白血病已到晚期。好意让他去探望妻子的搭档堀部（大杉涟饰），则在任务中严重受伤，导致下半身瘫痪，与轮椅为伴。后来西在一次逮捕行动中处理失当，又导致后辈田中（芦川诚饰）丧生。引咎辞职的他，想着供养田中的寡妻（大家由佑子饰），接近并安慰老友堀部，黑社会紧追着他索讨利息，这一切都令西感到不堪重负。他决定铤而走险，做件冒险的事情，将一切做个了结。最后，西陪妻子做一次没有归途的旅行。

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　一个在旅途中寻找生命真谛的年轻女子Angie，不仅最终找回了自我，还领悟到了各种爱......

　　一名年老的牧羊人与妻子居于伊塞克湖附近的峡谷，他们的儿子在很久以前意外身亡，但儿媳妇沙伊尔仍与他们同居，在山中快乐地生活。但是，传统文化受到现代化趋势的威胁：他们放牧马匹的草甸上也突然出现机器，与此同时，迁居到当地附近的气象学家埃尔梅克爱上了沙伊尔，两人的感情迫使她在个人幸福和维护传统生活之间二择其一。