影片展现美国传奇诗人艾米莉·狄金森的一生。
Four young men leave boyhood behind and shed more than just their clothes and inhibitions in Writer/Director Daniel Armando’s new film. Shy Manuel and gay, adult video star Max travel to New York City for a video shoot. Manuel's older brother, Jorge, dances away the emotional toll of an abusive relationship while Fabian, a young Puerto Rican hiding his homosexuality, navigates ...
故事设定在加州约书亚树沙漠那奇异蛮荒之地，《蛇纹粉》是一部极具感官冲击力且超现实的独立电影，以女性视角为核心，深入探讨一颗心从创伤中愈合所经历的种种严苛方式。影片灵感源自法国“大吉尼奥尔”(Grand Guignol)式的恐怖剧场风格，并运用诗意的视觉与语言，捕捉莫哈韦沙漠土地与声景的怪诞诗意。 影片讲述了一位隐居的摩托车女骑手与她那位痴迷约翰·韦恩的脱衣舞者恋人，在经历一场残忍的泼酸袭击后，陷入了令人不安的决裂。与此同时，一位空灵的通灵者和她渴望成为疗愈者的同伴，携带着超自然力量介入其中，试图面对并治愈这对情侣——以及她们自身——那源于试图打破占有式爱情循环而产生的深植于心的个人痛苦。
本片介绍了我国唯一的带枪部落苗族少年滾拉拉（王吉甩 饰）的成长故事。在我国西南苗族部落，有好多世代相传的民族习俗，比如男孩要行成人礼，到一定年龄将得到父亲赠送的猎枪，以示长大成人。滾拉拉自小与奶奶（石鸣妈 饰）相依为命，从未见过自己的父亲，他不止一次问过奶奶爸爸在哪，但毎次都被奶奶搪塞过去。眼下他已届满十五岁，可困窘的家庭实在拿不出500元的制枪费，于是他只身外出寻找父亲。途中，他遇见好友贾古旺（滾当元 饰），俩人曾是患难至交，不料，贾古旺次日罹难，滾拉拉亲自送好友去了极乐世界。奶奶用一生攒下的银饰为他买了一把枪，送给本来应该父亲相赠的猎枪，直到这时他才知道，自己不过是个弃儿......
沖縄の阿嘉島の民宿で飼われていた雄犬シロが、対岸の座間味島にいる恋人の雌犬マリリンに逢うために海を泳いで渡った実話を元に製作された。原作・脚本は野沢尚。シロ役は本物のシロが演じたが、本物のマリリンは撮影当時すでに他界していたため、同じ犬種の犬を起用した。
1972年，中国扫雷队员韦力在越南某港口扫雷，因水雷爆炸受了重伤，掉进水里。担任救护的越南女军医阮贞跳海救了韦力，并把他送到军医院。原来，他们是中越界奇丽江边的一对少年朋友。有一次，阮贞失足落水，韦力曾跳下江去救过她。旧友重逢，倍加亲热，爱情之火，也从阮贞心中燃起。阮贞的同学黎文雄从国外留学回来，他热烈地追求阮贞，但阮贞拒绝了他的纠缠，深深地爱着韦力。韦力伤愈回国时，阮贞向他赠送了表示爱情的玫瑰花。中越关系紧张后，由于阮贞对韦力的热爱，她被复员回乡，在一个卫生所当医生。一天，她过江过中国边境买药巧遇韦力。原来，韦力受伤后，也已从部队转业回家乡工作。两人别后重逢，共叙友情，依依不舍。后来，边境形势发生巨大变化。黎文雄担任了奇丽江边公安屯长，他仍不断纠缠阮贞，并派阮贞给上国顾问当"保健医生"妄图以此迫使阮贞就范。阮贞的父亲阮德忠得知这个消息后，将女儿偷偷送过江，到中国的朋友韦春山家躲避。想不到，春山就是韦力的爸爸。阮贞和韦力结成了伴侣。一年后，阮贞生了女儿小玫。好景不长，黎文雄奉命侵占了中国的江中小岛--驻霞岛，并不断在边界挑起事端，形势愈加紧张，阮贞有家难回，越军的炮弹打死了正在为阮德忠采药的韦春山。正直的阮德忠对越南当局的侵华行为极为不满，他要求上岛去教训儿子阮路。驻霞岛的公安兵开枪杀害了阮德忠。血的教训使阮路醒悟过来。他去找黎文雄算账，遭到黎文雄的杀害。阮贞回来看到家破人亡的惨状，悲愤异常。此时，黎文雄又来逼她提供中国方面的情报，阮贞忍无可忍，怒打黎文雄，被投入监狱。受尽折磨的阮贞醒来，罹着女儿小玫。家里，小玫也在想妈妈，她跑到江边去寻找妈妈，踩中了越军过境埋没的地雷……公安兵阿伦释放了阮贞，掩护阮贞过江。阮贞划船过江，不幸中弹，掉下水去，被正在江边盼望她归来的韦力看见，他不顾一切，冲下水去，抱起落水的妻子。这时，黎文雄又射来一串罪恶的子弹，韦力和阮贞应声双双沉入水中，鲜血染红了奇丽江……
电影讲述了男主上古神兽白飞廉为渡过千年天劫，被迫抢走众多少女，寻找真爱的故事。鹿...
明，冬月初二，伏竹村突发大火，村中一位长老意外丧生。六扇门新晋女捕快杨梦言奉命前往伏竹村查案，却未想村内怪事连连，又有二人死于非命，而她，成了新凶案的最大嫌疑人…
The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown. Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath. The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments. In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church. On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast. Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive. The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
伍迪艾伦又一探讨人性的小品佳作，戴安和男友洛伊去探访女儿莲恩，莲恩爱上邻居彼德，但彼德爱的却是莲恩的好友史蒂芬妮。霍华对莲恩有好感，但却不敢表达。这六个人在某个夏日周末全都聚在一块了，而一连串的精彩好戏就此展开………
少女陈青得知父亲意外身亡的噩耗，不远万里回家奔丧，半路却突遇劫难而造成了失忆。她历尽千辛万苦回到家中，却发现家里充满了疑团：父亲因何突然离去？十几年未谋面的叔婶是真正的亲人还是凶手冒名顶替？一见钟情的男人究竟是自己的真爱还是阴险的帮凶？这座流传着恐怖传说的古宅中充满了太多的未知。 陈青为了让事情水落石出不惜一次次铤而走险，然而随着她一步步接近真相，她也一步步接近死亡的阴影。为了父亲，她孤注一掷做出最后一搏，却发现这里面有一个弥天大谎，真正杀人不眨眼的刽子手不是别人而正是自己。
李军是双龙镇边防派出所的一名普通的边防军警，妻子向君伟带着三岁的女儿小霞住在乡下老家，长期的两地分居生活，让他把对妻女的爱，转化到所辖居民身上。每天带着刚入伍的新战士孙磊、言传身教，奔波于辖区内几个小岛上的村落之间，为渔民排忧解难。 一天傍晚，李军、孙磊向往常一样巡视于熙闹的村街码头，突遇两伙渔民在码头打架斗狠，李军上前制止，却被一醉酒的渔民羞辱漫骂，李军耐心的做大家的说服工作，终于化解了一场械斗。战友孙磊对李军所受的屈辱不能理解，认为军警也是人，凭什么打不还手骂不还口！从此，对边防军警的崇高使命感和荣誉感产生了动摇。 刚刚返乡的女大学生张雁，帯着侄儿目睹了李军化解渔民械斗所表现的机智果敢和无私无畏，被这位有容乃大的男人所折服。当小健告诉姑姑，他就是経常照顾他和爷爷奶奶的军警李叔叔时，张雁感激之至，情不自尽的上前道谢……。 李军背着他的百宝箱，与孙磊骑着自行车日复一日的穿梭于村头巷尾，只要一进村，自行车的铃声就不间断的响起来，居民只要听到铃声，便开门把需要的用品和捎带处理的物品与李军交换，没有语言的交谈，只有心领神会的默契。他的百宝箱中，什么蜡烛、电池、药品等居民用得着的小物件应有尽有。这一切，让孙磊好奇不已。 李军妻子带女儿来队探望，一家人团聚，意想不到的是，四岁的女儿不认识爸爸，竟然叫他“解放军叔叔”，因为李军三年来一直沒休过假。妻子向君伟是位孝敬公婆、相夫教子的好军嫂，长年的辛苦劳累，虽然失去了当年的花容月貌，但在李军心里，她永远是最美的……
