约翰（摩里斯·切斯塔特 Morris Chestnut 饰）和劳拉（雷吉娜·赫尔 Regina Hall 饰）是一对无法生育的夫妻，多年后决定寻找年轻的代理孕妈妈安娜（洁丝·辛克莱 Jaz Sinclair 饰），他们满心欢喜地迎接她为他们诞下新生宝宝。然而年轻的安娜要的不只如此，她逐渐显露企图，闯入他们的生活，想成为婚姻中致命的第三者。
根据亚历山大·普希金的同名戏剧改编，讲述沙皇鲍里斯·戈东诺夫的传奇故事，他于1598年－1605年统治俄罗斯。
在续集中，一位“龙王”将入侵，想要大开杀戒，为了阻止危机，少女Dina和她疏远的父亲一起踏上旅程，去拯救她的朋友Nico和被囚禁了的兄弟Davin。在旅程中，Dina发现她自拥有了母亲的超能力后，又慢慢拥有了父亲的超能力——让人看到幻觉。
评剧电影《韩玉娘》由著名导演李前宽和肖桂云夫妇共同执导。评剧《韩玉娘》由原中央政治局常委、原全国政协主席李瑞环同志改编自梅派京剧《生死恨》，讲述了一个宋朝的民间故事，既表达女性对爱情的坚贞也有爱国情怀，而这次把评剧艺术放在电影里，也是一个新的突破。 《韩玉娘》是由天津市评剧白派剧团、北方电影集团、天津滨海国际影业有限公司联合制作。影片描述北宋末年平民韩玉娘与程鹏举在战乱中被金邦掳去为奴，于苦难之中意外结合。新婚后女方力劝丈夫回故国抗敌，程鹏举却担心韩玉娘是金邦派来的奸细而故意将她告发，导致她被卖给他人为妾，惨遭各种折磨和苦难。程鹏举后来得知玉娘劝自己归国出于爱国义举真相，多次派人寻访终于寻找到了韩玉娘。岂料罹患重疾的女方见到盼望多年的丈夫程鹏举时，已病入膏肓，奄奄一息，交代完身后之事便瞑目而亡。 评剧电影《韩玉娘》曾荣获“WeLink国际电影节”最佳艺术片杰出贡献奖。
故事发生的背景是抗日战争时期的山东省某偏远山村，邱云鹤饰演的主人公栓子家中世代以打猎为生，战火蔓延到这个偏远的小山村，为了国仇家恨，他和他的小叔铜锁(邹笨笨饰)投入了这场保家卫国的战争。
某个村庄发生了骇人听闻的杀人事件，很多人都想知道真相。一位记者也是偶然进入小村庄，发现了关于一位女子的秘密后想了解整个事件的过程。他经常偷窥这个村庄的一举一动，看到神秘女子时常被虐打，因此他开始调查这个村子，可是真相真的会浮出水面吗？记者会遭到什么不测吗？
一位新婚燕尔的年轻女子突然被人杀害了。究竟谁是凶手？是她的丈夫，还是她昔日的情人、仇人抑或情敌？一对喜欢侦探的青年决心将此事查个水落石出。他们私访知情者，调查当事人，几经曲折，数历危难，克服了有人故意设置的层层障碍，躲过了杀人者的冷枪暗箭，终于使事实真相大白与天下……
这部精美的动画短片由编剧/导演威尔·麦柯马克和迈克尔·戈维尔联手打造。在悲剧发生后，一对父母失去了孩子，伤心欲绝的他们要面对随之而来的失落感。
The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown. Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath. The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments. In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church. On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast. Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive. The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
