家中以卖鱼为生的金大喜（蔡卓妍饰），热爱唱歌的她从小便发明星梦。一个机会让她进入了Harry(陈小春饰)的唱片公司担任歌手Shadow的助手。加入了他们之后才发现，Harry与弟弟阿荣（余文乐饰）不和，Shadow的兴趣更不是在唱歌方面。金大喜极力为他们解围，令原本冷冷清清的一家人多了许多温暖。本来就互有好感的阿荣跟Shadow的撮合下成为恋人。 Shadow被唱片公司任命灌录唱片，使五音不全的她十分为难，便开玩笑的要让金大喜帮她开腔，怎料Harry误让老板听到了那首歌，并扬言要大力宣传。Harry只好求金大喜扮演幕后代唱的位置。Hary知道金大喜的心意，并为她争取了一个出演的机会，不料被对头人陷害，最后还是要帮Shadow代唱，令大喜黯然，可是阴差阳错的事情又发生了……
讲述了整容医生陈媛媛，在经历了破碎婚姻中触底重生活出自我的故事。
阿健是一名特警，近日力正在休病假。一天，早一场意外中，他就下了遭到了劫持的叶安娜（麦翠娴 饰），虽然做了一件好事，却因为打伤了三人已经人称“坏脑”的暴徒而遭到了停职处分。在另一宗珠宝抢劫案中，嫌疑犯老虎逃脱了恢恢法网，他和坏脑一拍即合，决定联手干一票大的，他们将目标放在了运钞车上。 一天，阿健带着叶安娜以及好友沙展文一起在逛街，对阿健一直心怀仇恨的坏脑开枪向三人射击，最终叶安娜身受重伤，沙展文则不幸死于非命。悲愤交加的阿健决定替好友报仇，他暗中调查觅得了老虎的处所，和陈帮办联手将这一窝蛇鼠端了个底朝天。
《一诺今生》是由北京东方飞云国际影视公司投资制作的数字电影，剧情简介:一场炮火拆散了刚刚结婚的苏晓和安阳，安阳被迫派去前线打仗，而失明的苏晓却在一场袭击中意外的恢复了视力。苏晓错把一个陌生男人的照片当作了自己的丈夫，每日等候他的归来。安阳用失去自己一只手做代价的安阳终于换回了退伍回家的机会，然而当他兴奋的到了太原看到的却是小鸟依人般陪在军官任在天的身边、双眼已经复明的苏晓。安阳顿时失去了回到苏晓身边的勇气。他索性告诉苏晓安阳已经在战场战……
改编自今野敏小说《TOKAGE 特殊游击搜查队》，讲述曾隶属警视厅摩托车便衣搜查队“蜥蜴”的上野数马，为追查绑架案背后的黑幕重披战袍的故事。
常家壁是个泥塑民间的艺人，他的先祖常青山，曾在乾隆盛世时受到乾隆皇帝的赏识，被御封"泥人常"，并被宣进宫里专门为皇上、娘娘捏泥人，供他们玩赏享乐。但常青山不甘为笼中之鸟，一心想回到民间去。终于，他从皇宫里逃了出来。从此，常家世代流落异乡，受尽了煎熬。到了常家壁这一代，已是民国二年，常家壁从外地回到北京，和妹妹常家玉一起摆了个泥人摊，一方面捏自己的泥人，也给人家看人捏象，以此糊口为生。地痞流氓三横王让常家壁为他捏象，捏好以后，他又嫌自己的形象太丑，硬说不象，大打出手，砸了泥人摊，还把常家壁抓进了监狱。赵沧海是本街的大财主，继承了先祖赵二的祖业，开了一家经营收藏古玩字画的"藏珍斋"。他的伙计杨进宝，有一身好武艺，好打抱不平，他求掌柜的出面救人。赵沧海为包销家壁的泥人，请警长出面，贿赂以银钱，救出常家壁，把三横王投入狱中。家壁出狱后，对救命恩人感激涕零，赵沧海让他住进自己的闲房，为赵捏泥人"藏珍斋"生意兴隆，赵沧海发了大财。常家玉与杨进宝建立了感情，默默地相爱着。与常家世交的柳真人后代柳先生，以相面算卦为生。一天他告诉家壁，美洲华侨治公堂要请家壁参加巴拿马赛会。但赵沧海不允，他还常把家壁捏的泥人，盖上伪造的常青山的印，造假古董，以获取暴利。家壁看清了赵沧海的真面目后，决心摆脱他，准备自己开业，自捏自卖。赵沧海为控制常家壁，派人与早已沦为土匪的三横王联系，将常妻翠花绑票。常家壁凑齐一千元，请柳先生去赎人，却只能赎回翠花在山上生下的男孩，翠花跳崖殉节。常家兄妹悲痛万分，为免遭赵沧海的迫害，常家一家人只得背井离乡远走他方。杨进宝杀死了前来追杀常家人的赵沧海，也远离家乡，追寻常家兄妹而去。五年以后，他终于与常家兄妹相逢。此时常家壁已年老多病，他鼓励妹妹，继续捏泥人，把常家的泥塑技艺传下去。
The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown. Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath. The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments. In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church. On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast. Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive. The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
面對疫情封鎖來襲，Tom打算好好在家工作，誰知許久不見的Kendrick跑了回來。一直暗戀著Kendrick的Tom，心中春水蕩漾，豈料Kendrick是為了一個女孩回來的？與此同時，Kendrick染上了新冠肺炎。一波未平一波又起，兩人最後會如何呢？
驯鹿猎人Nanook和他的妻子Sedna住在北部的一片冰封世界。他们的日常生活窘迫，但从不抱怨。相反，他们常常向彼此讲述古老神话和他们的梦境。无论他们讲述的是与动物、人类的相遇场景，还是与活着的、死去的邂逅，所有都是富有意义的。事实上，Sedna的身体状况不好，重病在身。虽然她在小腹上涂抹、按摩着自制的软膏，但她知道她的生命已经走向尽头。她非常想和Aga说说话——Aga是他们多年前毅然决然地离家外出工作的女儿。但是，Nanook并不想提起这个话题。他全然坦白地和他的妻子讲任何事——关于鬼怪的、神明的，但从来不讲他们自己的孩子。当Sedna离世，这个垂垂已老的男人Nanook即将面对什么？这是一个特别的爱情故事，发生在一片极寒的冻土之上，这也是一次对人类情感的探究——沉默无言和冰冷情感都在死亡面前被软化。
This film marks the directorial debut of Robert Benayoun. An artist (Richard Leduc) attending a party smokes some dope and develops the ability to see into the future and the past. He returns to his apartment where he sees the vision of a woman who had lived there 30 years ago. A friend tries to convince him it is his heightened sensitively as an artist that allows for the newfound abilities, but he soon has psychedelic hallucinations and his abilities increase with time. Stop-motion photography is effectively used in his sequence of visual experiences where the people exist but not the city in this metaphysical story.
The tragic and controversial story of Cameron Todd Willingham, who was executed in Texas for killing his three children after scientific evidence and expert testimony that bolstered his claims of innocence were suppressed.
小津安二郎导演第二十七部电影，只用了九天便拍成，算是融小津各种拍摄手法于一炉的作品。诸如惯用的低视角、特写画面等等，都在本剧出现了。表面上是当时流行的新派戏剧题材──女性为男性奉献牺牲，但实际上则是隐含了很禁忌的话题：女主角千佳子实际上是个参与地下社团的份子。只不过因为这个话题太禁忌，在演出时也不能演得太明显。1933年作品，黑白默片，片长四十七分钟。
